Mormon History 1830-1844

Joseph
     
Bios
     
Beliefs & Practices
     
Chron
     
NY
     
Ohio
     
Missouri
     
Missions
     
Sources
     

Newel K. Whitney (1795–1850)
Early convert (1830), Bishop (Kirtland and Nauvoo), Presiding Bishop (1847–1850). Establishes first store in Kirtland §, ashery §, partner with Sidney Gilbert §, Campbellite §.
 
 
Born Newel Kimball Whitney, February 5, 1795 in Marlborough, Windham Co., Vermont. Oldest son, second of nine children. Newel K. Whitney, 121.
Died September 23, 1850 in Salt Lake City Newel K. Whitney, 121.
Father Samuel Whitney (b. April 18, 1772 in Marlboro, Windham Co., Vermont; d. March 17, 1846 in Kirtland) Newel K. Whitney, 121.
Mother Susanna Kimball (b. July 24, 1769; md. April 7, 1792 in Marlboro, Vermont; d. 1859) Newel K. Whitney, 121.
Merchant [1814]–1819 army sutler in the area around Plattsburg, New York; then to what became Monroe, Michigan at the east end of Lake Erie. He traded with the Indians for furs along Lake Michigan at Green Bay and Milwaukee and sold them in Buffalo New York. Becomes friends with Sidney Gilbert in Monroe in [1818]. Newel K. Whitney, 121–122 // Whitney in Ohio, 76–78.
Works for Sidney Gilbert 1819–1820 moves to Painesville, Ohio with Sidney Gilbert and works in Sidney's new store in near the border with Mentor, Ohio. Whitney in Ohio, 80.
Kirtland 1821 moves to Kirtland, courts Ann Smith, establishes first Kirtland store. Whitney in Ohio, 83.
First store [1821–1822] builds the first store in Kirtland, a small log cabin, on Ann's Uncle Elijah Smith's land in a swampy area of the east branch of the Chagrin River in the northern end of the township. Whitney in Ohio, 83.
Peter French corners

Peter French, one of the earliest settlers of the area, owns the land on all four corners of one of the busiest intersections in the state—where Chardon and Chester Roads cross. On the northwest corner is an apple orchard. On the northeast, Peter's double log cabin; on the southeast, a livery stable and barn.

Whitney in Ohio, 84–85, 89, 92, 95.
Red store June 1, 1822 purchases a portion of French's apple orchard on the northwest corner of the intersection and builds a small (23' by 40') store with two small rooms, probably bedrooms, upstairs. The public knows it as the Whitney store, the family later calls it the Red Store to distinguish it from the White Store, which is later built across the street to the east. Whitney in Ohio, 84–85, 88, 92.
Ashery September 5, 1822 purchases a section of land on nearby Stony Brook from Peter French or an ashery. Potash is "used in making glass, cleaning wool, and other industrial processes." Whitney in Ohio, 85–86.
Marries October 20, 1822 marries Elizabeth Ann Smith. Whitney in Ohio, 127n54.
Home [September–November 1822] builds 28.5' x 25.5' home with an attached 20' x 12' summer kitchen behind the Red Store. Whitney in Ohio, 88.
Erie Canal Fall 1825 Erie Canal is completed, bringing a rush of new settlers and economic opportunities.
Orson Hyde [1825–1826] Orson Hyde works in the store for "a year or two," then in the ashery (1827), then back to the store. ¶ Orson Hyde (h)
White store April 13, 1826 purchases Peter French's log home/hotel on the corner directly south of the Whitney home and Red Store. N. K. tears down the cabin and erects a two-story, 30' x 42.5' store with two stories, which the family calls the White Store. Whitney in Ohio, 89, 92, 127n59. These dimensions, correcting the BYU Studies article, are provided in a June 17, 2003 email from Mark L. Staker.
Whitney-Gilbert partnership Late December 1826 invites Sidney Gilbert to join him as partner in N. K. Whitney and Company. Whitney in Ohio, 89.
Store in Kirtland [Early 1827] the Gilberts move into the Red Store in Kirtland as partner in N. K. Whitney and Company. Whitney in Ohio, 93.
Reformed Baptists 1827–1828 reforming Baptists popularly known as Campbellites baptize in the Kirtland area, seeking an ecumenical return to primitive Christianity. In the first half of 1828, "Bishops Scott, Rigdon, and Bentley" baptize "about eight hundred" in Ohio. It is not known when the Whitneys joined the Campbellites, only that it was after their marriage. Whitney in Ohio, 95. Quote from Christian Baptist 5 (June 2, 1832) in Whitney in Ohio. Campbellites recognized only two offices, elder and deacon. A bishop was an elder who presided over one congregation.
Ashery expansion Summer 1828 N. K. and Sidney enlarge the capacity of the ashery to help make up for a slowdown in the growth of the mercantile business. Reynolds Cahoon is one of the workers hired for the work. Whitney in Ohio, 94.
Purchase southeast corner March 5, 1829 N. K. Whitney and Company purchase the southeast corner of the intersection where Peter French had a livery and barn. It is not known what improvements the partners made. Whitney in Ohio, 95.
  He [N. K. Whitney] was a thorough and successful businessman, worth, when he became a Mormon, from twenty to thirty thousand dollars. Rev. S. F. W., 3, col. 7. Source
Ann's baptism My convictions were so strong, that much as I desired my husband to participate in these blessings, I felt impressed that I must not wait, and I was baptized immediately. My husband, however, examined the doctrine and was himself baptized within a few days. This was in Nov., 1830. Ann Whitney, no. 7, (Sept. 1, 1878): 51. In my opinion, N. K. was probably not baptized until August 1831.
Joseph and Emma [February 1], 1831 Joseph and Emma Smith arrive and move into a 9' x 12' room facing east just inside the entrance to the Whitney home. Whitney in Ohio, 99.
Baptism [August 1831] My reasoning: there is no mention of N. K. in contemporary records until D&C 63 (August [30/31]. He did not attend the June [3]–6, 1831 conference or make the trip to Jackson County in the summer. Had he been a member, Joseph would have likely given him an assignment or called upon him for financial support.  
Church agent August [30/31], 1831 called as "an agent unto the disciples that shall tarry [in Kirtland]." ¶ D&C 63:42–46
  September 1, 1831 called as "an agent unto the Disciples in this land" at Kirtland conference. Minutes of September 1, 1831
Bishop December 4, 1831 called as bishop. D&C 72:7–8
United Firm March 1, 1832 member, United Firm. D&C 78
To Independence April 1–24, 1832, travels from Kirtland to Independence with Joseph Smith, Sidney Rigdon, and Jesse Gause.
Broken leg in Indiana May 6, 1832 on return to Kirtland, stage overturns, Newel breaks leg and remains in Indiana 4 weeks, returning to Kirtland, July 1832.
School of prophets January 23, 1833 attends commencement of the school of the prophets. Minutes of January 23, 1833
Warned May 6, 1833 warned to set house in order. D&C 93
Visit churches, hire agent, mission September 22–23, 1832 revelation to visit the churches, hire an agent to do secular business, go to New York, Albany, Boston. ¶ D&C 84:112–114
Mission September–November 1832 to Albany, New York City, and Boston.
Manage French farm June 4, 1833 named manager of the farm purchased from Peter French. Minutes of June 4, 1833
To New York for goods October 1, 1833–December [1], 1833 trip to New York for Gilbert and Whitney mercantile.
Prays with brethren January 11, 1834 joins Joseph Smith, Frederick G. Williams, Oliver Cowdery, Orson Hyde, and John Johnson in prayer that the Lord will send his angels to watch over them and their families, protect the lives of the members of the united order [United Firm], grant that Joseph would prevail over Doctor Hurlbut in court, bless the bishop with means to discharge every debt of the order, deliver the printing press from the hands of evil men, deliver Zion and gather his scattered people, and "unveil his face, that his saints might behold his glory, and dwell with him. Amen." TS 6, no. 13 (July 15, 1845): 481.
Church name change April 6, 1834 second name of the church: Church of the Latter Day Saints. Minutes of May 3, 1834
Prays with Joseph for relief April 7, 1834 prays with Joseph, Frederick G. Williams, Oliver Cowdery, Heber C. Kimball for means to deliver the firm from debt and Joseph from the prosecution of Doctor Hurlbut. Diary-1 in Papers 2:28.
Assets returned April 23, 1834 receives back his home, store, and other property in the breakup of the United Firm. ¶ D&C 104:39–42
Vindicates Joseph August 11, 1834 moderator of council that vindicates Joseph against Sylvester Smith's charges of criminal conduct on Zion's Camp. Minutes of August 11, 1834
Distressed circumstances September 24, 1834 council decides that due to Newel's "embarrased circumstances" he should be make whatever arrangements he can with the store. Minutes of September 24, 1834
Kirtland house of the Lord 1835 works on Kirtland house of the Lord.
To New York with Hyrum October 7, 1835 leaves for New York with Hyrum to purchase goods for the store. Joseph gives Newel a blessing. MH B-1, 559. Cf. HC 2:288.

Joseph Smith Blesses Newel K. Whitney
Co-signer for Joseph December 4, 1835 functions as cosigner on $350 loan so Joseph can pay Vinson Knight. HC 2:324–325.
Dinner for Joseph and the poor January 9, 1836 Newel's dinner invitation to Joseph:
Thus saith the voice of the Spirit to me—If thy brother Joseph Smith, Jun., will attend the feast at thy house, this day (at twelve o'clock), the poor and the lame will rejoice in his presence, and also think themselves honored.
HC 2:363.
House of Lord dedication March 1836 attends dedication of Kirtland house of the Lord.
Kirtland bank January 1837 charter member, Kirtland Safety Society.
Sent to Kirtland July 8, 1838 Sent to Kirtland with William Marks to sell properties and pay debts. D&C 117:1–5
Rebuked July [8], 1838 Let my servant Newel K. Whitney be ashamed of the Nicolaitane band and of all their secret abominations, and of all his littleness of soul before me, saith the Lord, and come up to the land of Adam-ondi-Ahman, and be a bishop unto my people, saith the Lord, not in name but in deed, saith the Lord. D&C 117:11
To Missouri Fall 1838 leaves for Missouri; learns of extermination order in St. Louis
To Illinois Moves to Carrollton, Greene County, Illinois.
To Commerce May 6, 1839 at a conference in Quincy, Illinois, Joseph appoints Newel to move to Commerce to "act in unison with the other Bishops of the Church." HC 3:347.
Bishop  October 6, 1839 bishop, Nauvoo Middle Ward.
No secret wife system Fall 1840 signs statement that he knows "no other rule or system of marriage than the one published from the Book of Doctrine and Covenants, and we give this certificate to show that Dr. J. C. Bennett's 'secret wife system' is a creature of his own make as we know of no such society in this place nor never did." TS 3 no. 23 (Oct. 1, 1840), 939–940. Other signers are: S. Bennett, George Miller, Alpheus Cutler, Reynolds Cahoon, Wilson Law, W. Woodruff, Albert Pettey, Elias Higbee, John Taylor, E. Robinson, Aaron Johnson.
Alderman February 1, 1841 elected alderman.
Endowed May 4, 1842 endowed.
Bishop September 20, 1842 sustained as bishop of the Nauvoo seventh ward. HC 5:119.
Council of Fifty March 11, 1844 Council of Fifty.
Trustee-in trust August 9, 1844 trustee-in-trust for the church.
Plural wife January 7, 1846 sealed to Elizabeth Ann Smith.
Winter Quarters February 1846 leaves Nauvoo for Winter Quarters
Presiding Bishop April 6, 1847–September 23, 1850 Presiding Bishop.
Salt Lake October 8, 1848 arrives in the Salt Lake Valley.
Justice of the peace March 12, 1849 elected justice of the peace.
S. F. Whitney allegations My brother did not wish to leave Kirtland, but Jo's father, called the patriarch, told him it would not be well for him not to. I endeavored to persuade him to leave them at Nauvoo and return to Kirtland. He said he would like to, and promised me he would. The Mormons threatened him, so he dared not leave. He went to Utah. I was told by a Mormon who left them, but retained his faith in the "Book of Mormon," that the Kirtland Safety Society Bank bills were used as currency in Utah, and the church authorities ordered my brother to counter-sign as many bills as gold-dust was deposited to redeem them. Because he would not violate his instructions and counter-sign more, he was poisoned by the Mormons at a conference and lunch which he attended. He fell on the street, and died soon after being taken home, September, 1850, aged fifty-five. His successor was appointed before he was poisoned, such I believe was the case. Rev. S. F. W., 3, col. 7. A Methodist preacher, N. K.'s brother S. F. opposed Sidney Rigdon before 1830 and vehemently opposed Joseph Smith from his arrival in Kirtland.
Without guile
Guileless 1832 On their return from Independence to Kirtland in 1832, the stagecoach in which Newel, Joseph, and Sidney were riding overturned, badly breaking Newel's leg. Though it meant he was unable to attend to most of his duties in Kirtland, the Prophet remained with his friend for a month in Greenville, Indiana—until Newel could travel again. While there, Joseph referred to Newel as "without guile" <. ¶ Joseph to W. W. Phelps, July 31, 1832.

Joseph also referred to Edward Partridge, the first bishop, as "without guile." ¶ D&C 41
Bishop
Early bishop positions not defined When Newel was called as bishop, "he did not Know at the time nor Joseph either what the position of a bishop was. Thought like the Catholics and Episcopalians a Bishop was the highest office in the church." Edward Hunter in Aaronic Priesthood Minutes, Miscellaneous Minutes, 1855–1972, March 3, 1877, cited in Bishop 103.
Edward Partridge
1839 stakes
Until 1839 the jurisdictions of Bishops Edward Partridge and Newel K. Whitney were Church-wide, but also with regional responsibilities.
Alanson Ripley

Vinson Knight
When the Zarahemla and Nauvoo Stakes were organized, bishops were assigned to stakes: Bishop Alanson Ripley to the Zarahemla; Partridge, Whitney, and Vinson Knight to the Nauvoo Stake, each presiding over the three political wards.
George Miller The Nauvoo bishops and later George Miller, of the fourth ward, also functioned as general bishops.
Edward Partridge

Knight Presiding Bishop
Edward Partridge was known only as "first bishop" (not Presiding Bishop). The revelation of January 19, 1841 (D&C 124:141) named Vincent Knight "to preside over the bishopric" (v. 141), but he was never ordained to the position.
Newel senior bishop Partridge died May 27, 1840; and Knight, July 31, 1842. Miller, who had been sustained as "second bishop," October 7, 1844, was dropped from the position in 1847, and Newel became the senior bishop.
President of bishop's quorum In the First Presidency's "First General Epistle" (1849), Newel is referred to as the "president of the bishops' quorum." First Presidency messages, 1:354.
Elizabeth Ann Whitney's sketch
Elizabeth Ann, Relief Society presidency Elizabeth Ann, Newel's first wife, was Emma Smith's first counselor when the Relief Society was organized in 1842.
Edward Tullidge and Andrew Jenson quote Elizabeth Ann somewhat differently. Is Jenson editing Tullidge or a common source? Women of Mormondom, 34
  Edward Tullidge
Women of Mormondom, 34–35, 58, 59–60, 61–62.
  Andrew Jenson
Jenson 1:223–234.
  Shortly after entering my twenty-first year I became acquainted with a young man from Vermont, Newel K. Whitney, who, like myself,   He was a young man who  
Moves west seeking his fortune had left home and relatives and was determined to carve out a fortune for himself.   had come out west to seek his fortune. He had thrift and energy and accumulated property faster than most of his associates. Indeed, he became proverbial as being lucky in all his undertakings.  
Trader at Green Bay

He had been engaged in trading with the settlers and Indians at Green Bay, Mich., buying furs extensively for the eastern markets, and exchanging them for goods suitable to the wants of the people in that locality.   He had been trading at Green Bay, buying furs and skins from the Indians and trappers for the eastern market, and exchanging them for goods suitable to the wants of the people in that locality.  
Meet in New York In his travels to and from New York he passed through the charming Lake Erie, and from some unknown influence he concluded to settle and make a permanent home for himself in this region of country; and then subsequently   In his travels to and from New York he passed through the country where we resided;  
Marry we met and became acquainted; and being thoroughly convinced that we were suited to each other, we were married by the Presbyterian minister of that place, the Rev. J. Badger.   we met and became attached to each other, and my aunt granting her full approval, we were married. Our tastes and feelings were congenial, and we were a happy couple with bright prospects in store  
Prosper We prospered in all our efforts to accumulate wealth, so much so, that among our friends it came to be remarked that nothing of Whitney's ever got lost on the lake, and no product of his exportation was ever low in the market; always ready sales and fair prices.   We prospered in all our efforts to accumulate wealth; so much so that among our friends it came to be remarked that nothing of N. K. Whitney's ever got lost on the lake, and no product of his was ever low in the market.  
Ann wants to join a church We had neither of us ever made any profession of religion, but contrary to my early education I was naturally religious, and I [35] expressed to my husband a wish that we should unite ourselves to one of the churches, after examining into their principles and deciding for ourselves.     Jenson writes his own text rather than quoting this passage.
Joins Campbellites

Until Parley arrives
Accordingly we united ourselves with the Campbellites, who were then making many converts, and whose principles seemed most in accordance with the scriptures. We continued in this church, which to us was the nearest pattern to our Saviour’s teachings, until Parley P. Pratt and another elder preached the everlasting gospel in Kirtland.      
  Tullidge interjects his own prose at this point, resuming the quotation several pages later:  
  We had been praying to know from the Lord how we could obtain the gift of the Holy ghost.     Original Tullidge text: "We had been praying," says mother Whitney, "to know …"
  My husband, Newel K. Whitney, and myself, were Campbellites. We had been baptized for the remission of our sins, and believed in the laying on of hands and the gifts of the spirit. But there was no one with authority to confer the Holy Ghost upon us. We were seeking to know how to obtain the spirit and the gifts bestowed upon the ancient saints.      
  Sister Eliza Snow was also a Campbellite. We were acquainted before the restoration of the gospel to the earth. She, like myself, was seeking for the fullness of the gospel. She lived at the time in Mantua.      
Night vision, voice out of a cloud One night—it was midnight—my husband [41] and I, in our house at Kirtland, were praying to the Father to be shown the way, the spirit rested upon us and a cloud overshadowed the house.   One night—it was midnight—my husband and I were in our house at Kirtland, praying to the Father to be shown the way when the Spirit rested upon us and a cloud overshadowed the house. Original Jenson text: "One night," says Mother Whitney, "it was midnight …"
  It was as though we were out of doors. The house passed away from our vision. We were not conscious of anything but the presence of the spirit and the cloud that was over us.   It was as though we were out of doors. The house passed away from our vision. We were not conscious of anything but the presence of the spirit and the cloud that was over us.  
  We were wrapped in the cloud. A solemn awe pervaded us. We saw the cloud and we felt the spirit of the Lord.   We were wrapped in the cloud. A solemn awe pervaded us. We saw the cloud and felt the Spirit of the Lord.  
  Then we heard a voice out of the cloud saying:   Then we heard a voice out of the cloud saying,  
  "Prepare to receive the word of the Lord, for it is coming."   "Prepare to receive the word of the Lord, for it is coming." Original Tullidge and Jenson texts use single quotation marks.
  At this we marveled greatly; but from that moment we knew that the word of the Lord was coming to Kirtland.   At this we marveled greatly; but from that moment we knew that the word of the Lord was coming to Kirtland. End of Whitney quotation.
  Tullidge inserts the arrival of the Lamanite missionaries and the manifestation of spiritual powers. Jenson continues directly to the next sentence as given below. Except as indicated, both are using their own words.  
Joseph and Emma arrive It was in the beginning of the year 1831 that a sleigh drove into the little town of Kirtland. There were in it a man and his wife with her girl, and a man servant driving. … [59]  

About the first of February, 1831, a sleigh containing four persons, drove through the streets of Kirtland

Not quoting Mother Whitney.

The name of the store is actually N. K. Whitney & Co.
Thou art the man! The sleigh wended its course through the streets of Kirtland until it came to the stores of Messrs. Gilbert & Whitney, merchants. There it stopped.   and drew up in front of Gilbert & Whitney's store. The occupants of the sleigh were evenly divided as to sex.
Leaping from the primitive vehicle the personage shook himself lightly, as a young lion rising from his restful attitude; for the man possessed a royal strength and a magnificent physique. In age he [60] was scarcely more than twenty-five; young, but with the stamp of one born to command.   One of the men, a young and stalwart personage, alighted,
Leaving his wife in the sleigh, he walked, with a royal bearing and a wonderfully firm step, straight into the store of Gilbert & Whitney. His bearing could not be other. He planted his foot as one who never turned back—as one destined to make a mark in the great world at his every footfall. He had come to Kirtland as though to possess it.   and springing up the steps walked into the store
  Going up to the counter where stood the merchant Whitney, he tapped him with hearty affection on the shoulder as he would have done to a long separated brother or a companion of by-gone years. There was the magnetism of love in his very touch. Love was the wondrous charm that the man carried about him.   and to where the junior partner was standing. N. K. Whitney as junior in age, but senior in the partnership.
  Well, Brother Whitney, how do you do?” was his greeting. "Newel K. Whitney, thou art the man!" he exclaimed, extending his hand cordially, as if to an old and familiar acquaintance. Quoting Mother Whitney?
  "You have the advantage of me," replied Whitney, wondering who his visitor could be. "I could not call you by name."

"You have the advantage of me," replied the one addressed, as he mechanically took the proffered hand. "I could not call you by name as you have me."

  "I am Joseph the Prophet!"

"I am Joseph the Prophet" said the stranger, smiling.

  It was like one of old making himself known to his brethren—“I am Joseph, your brother!”    
  “Well, what do you want of me” Joseph asked with a smile; and then with grave solicitude added:    
You've prayed me here “You have prayed me here, now what do you want of me? The Lord would not let me sleep at nights; but said, up and take your wife to Kirtland!” … [61]   "You've prayed me here; now what do you want of me?" Quoting Mother Whitney?
  Leaving his store and running across the road to his house, Elder Whitney exclaimed:   Mr. Whitney, astonished, but no less delighted, conducted the party (who were no other than the Prophet Joseph Smith, his wife Emma, and two servants, just arrived [234] from Fayette, the birthplace of the Church) across the street to his house on the corner, where he introduced them to his wife. She shared fully his surprise and pleasure.
  "Who do you think was in that sleigh at the store?"    
  "Well, I don't know," replied Sister Whitney.    
  "Why, it is Joseph and his wife. Where shall we put them?"   Joseph says of this episode: "We were kindly received and welcomed into the house of Brother N. K. Whitney. I and my wife lived in the family of Brother Whitney several weeks and received every kindness and attention that could be expected, and especially from Sister Whitney." Jenson quotes Joseph.
  Then came to the mind of Sister Whitney the vision of the cloud that had overshadowed her house at midnight, and the words of the angel who had spoken from the pavilion of his hidden glory. …   Says she: “I remarked to my husband that this was the fulfilment of the vision we had seen of a cloud, as of glory, resting upon our house.” … Jenson quotes Mother Whitney.
  He had been troubled at nights in his visions. He had seen Elder Whitney and his wife and the good saints praying for his help. This is how he had known “Brother Whitney” at sight; for Joseph [62] on such occasions saw all things before him as by a map unfolded to his view.   Joseph, who is said to have see him in vision, praying for his coming to Kirtland, recognized the part he was destined to play in the great drama of the latter days.

 
  Families  
Wife Elizabeth Ann Smith (December 26, 1800–February 15, 1882) > md. October 20, 1822 in Kirtland, Ohio. Ancestry.com
  N. K. Whitney's wife was a vehement exhorter. Reuben P. Harmon, Dec. 16, 1884. Naked Truths (Apr. 1888): 1, col. 5. Source
Children Horace Kimball (b. July 25, 1823, Kirtland; d. November 22, 1884, Salt Lake City; md. Helen Mar Kimball, February 4, 1846; Mary Cravath, Lucy Amelia and Mary Bloxum, December 1, 1856; Elizford Sikes)
  Sarah Ann (b. March 22, 1825, Kirtland; d. September 11, 1873, Salt Lake City; md. Joseph Smith, July 27, 1842; Heber C. Kimball, March 17, 1845)
  Moudalina > (b. [1827]) Ancestral File (not in Revelations, 102).
  Franklin Kimball (b. February 25, 1827, Kirtland)
  Mary Elizabeth (b. September 26, 1828, Kirtland)
  Orson Kimball (b. January 20, 1830, Kirtland; d. July 31, 1884, Salt Lake City; Joanna Hickey Robertson, April 16, 1854)
  John Kimball (b. September 13, 1832, Kirtland; d. August 7, 1915, Mendon, Cache, Utah; md. Ann Longstroth, December 10, 1856; Harriet Louisa Chase, July 24, 1859.)
  Joshua Kimball (b. February 13, 1835, Kirtland; d. January 26, 1902, Salt Lake City; unmd.)
  Ann Maria (b. October 1, 1836, Kirtland; d. June 27, 1881; md. Erastus Foote Hall, May 2, 1866.)
  Don Carlos (b. February 14, 1841, Nauvoo; unmd.)
  Mary Jane (b. January 17, 1844, Nauvoo; d. October 29, 1925; md. Isaac Groo, July 4, 1865)
  Newel Melchizedek (b. February 6, 1847, Winter Quarters, died an infant.)
Wife Emmeline Belos Woodward md. February 24, 1845 Family data from Revelations, 102.
Children Isabel Modalena <
  Melvina Caroline Blanch
Wife  Olive Maria Bishop md. January 7, 1846
Wife Anna Houston md. January 7, 1846
Child Jethro Houston
Wife  Elizabeth Mahala Moore md. January 7, 1846
Wife  Elizabeth Almira Pond md. January 7, 1846
 Wife Abigail Augusta Pond md. January 7, 1846
Wife  Henrietta Keys md. January 26, 1846

Biographies




Home | Joseph | Bios | Beliefs & Practices | Chron | NY | Ohio | Missouri | Missions | Sources | Top

Dale R. Broadhurst | Far West | JS Writings | BYU Mormon Studies | More
Dialogue | JWHA | LDS Church | MHA | Signature Books | Sunstone