Mormon History: 1830 to 1839
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    • Oliver Cowdery History (1834)
  • Kirtland
    • Enthusiasm (1830-1831)
      • George A. Smith Recollection
    • Mission (1830)
    • First Kirtland Conference (June 1831)
    • Ezra Booth Letters (1831)
    • Witnessing the Book of Commandments
    • Misconduct Alleged (August 1834)
    • Tar and Feathers (March 1832)
    • Conditions (1835)
    • Nepotism Charge (December 1835)
    • Debating School Incident (December 1835)
    • Safety Society Articles (January 187)
    • Endowment (1837)
    • Plot to Murder Grandison Newell (1837)
    • Apostasy
      • Mary Fielding Letter (July 1837)
      • Dissidents Meet (July 1838)
      • Dissidents Scorned (July 1838)
      • Mary Fielding Letter (September 1837)
  • Jackson County
    • Ezra Booth Letters (1831)
    • Leadership Conflicts
    • Violence
    • Endowment (1837)
    • Advice to Refugees
    • Zion's Camp (May-June 1834)
  • Far West
    • Managing Expectations (1837)
    • Beware of Apostasy (September 1837)
    • Purge (1837-1838)
    • Sidney Rigdon Oration (July 4,1838)
    • Marsh-Hyde Affidavits
    • Vigilantes, Danites, and Militia (1838)
      • Siege of DeWitt
      • Haun's Mill Massacre (October 1838)
      • Extermination Order
    • Persecution: Joseph Smith Account
    • Persecution: Hyrum Smith Account
  • Biographies
  • Joseph Smith
    • History: 1832
    • History: 1838-1839
    • Stuck in Greenville (1832)
    • Misconduct Alleged (August 1834)
    • Debating School Incident
    • Plot to Murder Grandison Newell (1837)
    • Correspondence
      • Advice to Jackson Refugees
      • Joseph and William Apologies (1835)
      • To W. W. Phelps (July 1832)
    • Remembered
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Peculiarities
In the later decades of the nineteenth century, those who knew Joseph grew older and fewer. Some began relating novel teachings of the Prophet and peculiar incidents not recorded earlier (as far as is known), and embellishments of known episodes. Some of these accounts clearly fall within the category of folklore— as, for example, the introduction of an angel in the context of ¶ D&C 27. With others it is difficult to say how much is authentic Joseph Smith and how much has been supplied by the dreams, imaginations, and faulty recollections of the reporters. One must also consider the possibility tt Joseph made statements in a humorous vein that were taken seriously by his hearers.

  ¶ Inhabitants of the Moon O Huntington
Oliver B. Huntington Diaries. Photocopy of typescript.,3 vols. in webmaster's possession. Original, 20 vols. + 10 items. + 4 typescripts (vol. 8-11) at BYU Special Collections, Manuscripts, MSS 162.
2:166.
6' tall ¶ The inhabitants of the moon are more of a uniform size than the inhabitants of the earth, being about 6 feet in height.  
Quaker dress ¶ They dress very much like the quaker style and are quite general in style, or the one [old] fashion of dress.  
Thousand year sold ¶

They live to be very old; coming generally, near a thousand years.”

 
Joseph the Seer ¶ This is the description of them as given by Joseph the Seer, and he could “See” whatever he asked the father in the name of Jesus to see.  
Anything he asks ¶ I heard him say that “he could ask what he would ask what he would of the Father in the name of Jesus and it would be granted” and I have no more doubt of it than I have that the mob killed him. …  
Moonmen described to Philo Dibble ¶ The Moon was described by the Prophet Joseph to Philo Dibble as inhabited by a people tall well formed measuring general 6 feet or over in height. Dressed very uniformly in style resemblying the Quaker fashion and lived to be generally near a thousand years old. O Huntington
Oliver B. Huntington Diaries. Photocopy of typescript.,3 vols. in webmaster's possession. Original, 20 vols. + 10 items. + 4 typescripts (vol. 8-11) at BYU Special Collections, Manuscripts, MSS 162.
2:168.
 
 
    Haunted Houses  
Joseph: spirits remain in houses

Remove them
¶

On an occasion when I was a boy I heard Joseph Smith say, speaking with regard to moving into old houses that other people had lived in, that had been inhabited by wicked people, they leave spirits in the house like unto themselves and as the wicked are always opposed to God and the good we ought to dispossess the spirits of wicked persons before we move into their haunts, or else they will try and kill the most innocent and pure.

O Huntington
Oliver B. Huntington Diaries. Photocopy of typescript.,3 vols. in webmaster's possession. Original, 20 vols. + 10 items. + 4 typescripts (vol. 8-11) at BYU Special Collections, Manuscripts, MSS 162.
2:202.
Spirits watch the living ¶ That when wicked men and women inhabit a house; invisible spirits congregate there also, that are of the same stamp as the living. Kindred spirits mingle together and the invisible look on, laugh at and enjoy the wicked sports of the living and when the living, or people in bodies, move away the others often stay in the house having acquired a sort of right by possession and are the agents by which others that move in afflicted are.  
 
 
    Half of Joseph's Kingdom  
Dimick Huntington gave Joseph two sisters
¶ Dimick [Huntington] was a shoemaker and was mending a pair of boots for the Prophet soon after Dimick had given our sisters Zina and Presenda to Joseph as wives for eternity. Joseph was waiting for the boots to be mended and talking upon the gifts and powers of the Priesthood, the future of this work and the great glory and high positions of the faithful hereafter. O Huntington
Oliver B. Huntington Diaries. Photocopy of typescript.,3 vols. in webmaster's possession. Original, 20 vols. + 10 items. + 4 typescripts (vol. 8-11) at BYU Special Collections, Manuscripts, MSS 162.
2:202.
Joseph: what do you want?   Joseph said to Dimick “ask of me what you will, and it shall be given you even to the half of my kingdom. Dimick studied a moment and with a heart full of liberality and unselfishness replied.  
To be with your family ¶ “I ask not for riches nor worldly honors, but brother Joseph I ask that where you and your fathers family are, there I and my father’s family may also be.”  
Shall be ¶

Joseph replied “in the name of Jesus Christ” it shall be even as you desire.

 
  ¶ This promise we all expect with the greatest confidence will be fulfilled in eternity.  

Beliefs and Practices




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